THE
CREATION PATTERN
Let us now examine this triple-time 1–2–3 pattern that Yahweh follows. We
will begin at the beginning—at creation.
In Genesis 1, we read that in the beginning
God created the heavens and the earth. This creation
was based on a three-plus-three pattern of six days, followed by rest on
the seventh. On day one He created light. This was not natural light, for the sun and the moon were
not created until day four. John 1 tells us this
light was Yahshua. On day two He separated the waters
so that they were below and above. And on day three
He created vegetation, including specifically trees.
Now we get to day four. Here
He created the sun to rule the day and the moon to rule the night. In addition, He made the stars. Day
five followed with the creation of the birds of the air and the fish of
the waters. And then on day six He created the creatures
of the earth, as well as man. On day seven He rested.
Do you see the clear 1–2–3,
1–2–3 pattern here? In both cases,
the most important creations were on days one and four—light. These two days with the creation of the like elements
of light were each the emphasis of the “1” in the 1–2–3 meter pattern. And upon closer
examination, we see that the latter three days were a significant repeat
of the former three. On days one through three there
was:
Light—split waters—trees
This was followed on days four through six
with:
Light—habitation of the two areas—man (and creatures)
Now for another important matter to note. In truth, the second triple time evidenced here was a
higher fulfillment of the first triple time. In Mark
8:24, after Yahshua touched a blind man’s eyes, he saw men “like trees, walking around.” Yahshua touched him a second time and he then saw men
clearly. This is the same testimony we see on days
three and six—trees and man.
Thus we see that on day two He split the waters,
and per a higher dimension on day five He habitated them.
Then on day three He made trees, which in the Scriptures are often
a type of man, and on day six per that higher dimension He made man.
Do you see the attesting pattern here? Yahweh effects a triple-time 1–2–3, then follows with an attesting higher
dimension triple-time 1–2–3. So,
what Yahweh accomplished was: 1–2–3, higher dimension
1–2–3. The waltz begins. And what would it mean for it to continue? Even higher dimensions and thereby greater fulfilling
works.
Now that we see the 1–2–3
pattern with the fulfilling higher dimension, let us see how Yahweh uses
this to effect His kingdom on earth. To understand
this, we must examine some other highly revealing seven-part testimonies;
but in each case there will be the addition of the eighth part that reverses
the curse.
To begin with, this is the pattern Yahweh
has given to us in Tabernacles. And
very importantly, keep in mind that creation indeed took place in the month
of Tabernacles. You will recall that when the sons
of Israel came out of Egypt, the first of the year was changed so that
Passover marked that beginning. Thus, even as the
first heavens and earth were created via Tabernacles, so the new heavens
and new earth will be created via Tabernacles. This
you will see more clearly as this writing unfolds.
Tabernacles is a seven-and-one pattern. First, there were the seven days of Tabernacles beginning
on the fifteenth, immediately followed by the eighth great day of holy
convocation on the twenty-second. Having set this
forth, let us now go to John 7 and see what specific testimony Yahshua gave
to us regarding this feast.
We read here that Yahshua’s brothers urged
Him to go to the feast of Tabernacles and reveal Himself. As in the case with Mary at the wedding at Cana, He told
them that it was not yet His time. But in verse fourteen,
we find that in the middle of the feast He went into the temple and began
to teach. What was the middle of the feast? It would have been the fourth day of this seven-day feast. Then in verses 37 and 38 we read that on the eighth great
day Yahshua stood and said that out of one’s innermost being would flow
rivers of living water. The important thing to note
here at this time is that Yahshua revealed Himself on the fourth day of Tabernacles. The eighth day will be addressed later.
Let us now look at creation again.
In like comparison with this just-stated Tabernacles
pattern, what then took place on the fourth day of creation? The answer—the sun and the moon were created. What are the sun and the moon? We
read in Genesis 1:16 that the sun was created to rule the day and the moon
was created to rule the night. There is no question
that the sun that rules the day speaks of Yahshua, and the moon that rules
the night speaks of Satan. We see this in Revelation
12 where the woman who brings forth the male child is clothed in the sun,
and the moon is under her feet. Clothed in the sun
is to be clothed in the office of Yahshua, the Son of God, and appropriately
Satan is placed under her feet.
Thus we see testified that Yahshua and Satan
were created on the fourth day. This leaves us with
two specific questions that beg to be answered: (1) What does it mean for
Yahshua and Satan to be created here on earth, and (2) What exactly was
the duration of the fourth day? To answer these,
we must examine Yahweh’s work in mankind. We will
begin with question two about the fourth day.
We find that, once again, Yahweh works in
mankind according to the same Tabernacles seven-and-one pattern. But instead of these being seven standard days, they are
seven 1,000-year periods, with the eighth 1,000-year period as well. You will recall that Peter plainly stated that “with the Lord one day is like a thousand
years, and a thousand years like one day” (2 Peter 3:8). Let us now see how
creation’s six-part period evidenced what Yahweh would do in mankind.
To begin with, as we noted in the opening
verses of John, in the beginning of mankind, on the first “day,” Light came. Yahshua was the Word of God who created the world and
established the Garden of Eden—the original kingdom of heaven on earth. Thus we see that Light was indeed formed on the first
day of mankind.
So what was the light that came on the fourth
day, in the fourth 1,000-year period of mankind? To answer this, we have
to know how Yahweh reckons time and the exact duration of that day. It is therefore necessary that we briefly address Yahweh’s
reckoning of a day.
We know from examining Yahweh’s timing of
events that He reckons time in Jubilee periods, or actually in Jubilee waiting
periods (Leviticus 25:8-10). We have learned, and
will readdress here, that Yahweh stacks time. He
does this for many reasons, but one reason is because He must labor among
man for a legal 49,000 years, forty-nine 1,000-year periods (The Issue – II, page 12), and cannot rest or
have Jubilee until its completion. Thus, it is quite
significant that not one single Jubilee was ever held in the Bible.
What we find is that in order to avoid these
Jubilees, Yahweh stacks time. Upon the completion
of forty-nine years towards a Jubilee, on the Jubilee fiftieth year, He
stacks the next year, the first year, on it, thereby annulling the Jubilee. This results in the loss of a year. Let
us demonstrate this.
First, if there was to be a Jubilee, the years
would look like this:
1, 2, 3, . . . 47, 48, 49,
50
The fiftieth year would be Jubilee. And if that continued, it would be the following, with
the count starting over after Jubilee:
1, 2, 3, . . . 47, 48, 49,
50, 1, 2, 3, . . . 47, 48, 49, 50
Therefore, in two counts of fulfilled Jubilees,
the total number of years would be 100—50 + 50. However,
in Yahweh’s ways, as just explained, He stacks the first on the Jubilee
fiftieth, as we show here:
|
|
1, |
2, 3, . . . 47, 48, 49, 50 |
|
1, 2, 3, . . . 47, 48,49, |
50 |
|
You can see that when the 50 and the 1 overlap,
one year in the count is now missing. Instead of
this being 100 chronological years, it is now 99. And
this holds true for every Jubilee waiting period thereafter. What does this mean for time? It
means that in every 1,000 years, twenty years are “lost”—1,000 divided by
50 = 20. Therefore, a legal 1,000-year period is
actually 980 years, 2,000 years are 1,960 years, and the highly significant
4,000-year period is 3,920 years. Thus, a legal 4,000-year
period is actually 3,920 chronological years.
However, for the sake of accurate dating,
let us add an important point. Jubilee is only needed
when there is the loss of land and family. As addressed
and corroborated in Appendix
10 of The Curse of 1920, Adam and Eve sinned in the
seventh year from creation and were removed from the Garden, beginning
the need for Jubilee and the Jubilee count. Therefore,
to mark time in years from creation, we have to add seven years to our dates. This means that the fourth day would end with year 3927
from creation, or 3920 + 7. Again, you will see
the obvious validity and confirmation of this by reading Appendix 10.
Having noted this, we know that Yahshua was
born in year 3893 from creation. This certainly is
within year 3927 that marks the completion of the fourth day. Also, He was crucified on year 3927, the very last year
of the fourth day. Thus we see that Yahshua came
to this earth, lived his life, and died all in the fourth day of mankind.
But the question now is: With the Sun that
rules the day having been created/come on the fourth day, did He stay? The answer to this is clearly no. Following
Yahshua’s resurrection, He was here on this earth for only forty days and
went back to heaven. Once again in Revelation 12
concerning the sun-clothed woman, we read regarding the male child she gave
birth to: “And she gave birth
to a son, a male child, who is to rule all the nations with
a rod of iron; and her child was caught up to God and to His
throne” (vs. 5).
This is the same message we read in Acts 3:21
concerning Yahshua following His resurrection, “whom heaven must
receive until the period of restoration of all things
about which God spoke by the mouth of His holy prophets from ancient time.”
Finally,
this is precisely what Yahshua said Himself. In
John 9:4-5, He stated, “We
must work the works of Him who sent Me as long as it is day; night is coming
when no one can work. While I am in the world, I am
the Light of the world.”
We find clearly stated here precisely what
we would expect with the knowledge and understanding we now have—the Light,
having come on the fourth day, left, and was replaced by darkness. Therefore, who was the other one created on the fourth
day who would rule in this ensuing darkness? Clearly,
it was Satan.
Returning to Revelation 12, we see this same
truth. In verses 9-10 we read what took place after
the male child was caught up to heaven:
And the great dragon was thrown down, the
serpent of old who is called the devil and Satan, who deceives the whole
world; he was thrown down to the earth, and his angels were thrown down
with him.
Then I heard a loud voice in heaven, saying,
“Now the salvation, and the power, and the kingdom of our God and the authority
of His Christ have come, for the accuser of our brethren has been thrown
down, he who accuses them before our God day and night.
In Exodus 4:2-3, we read an account of one
of the signs Moses was to perform that would cause belief. Yahweh in the burning bush asked Moses, “What is in your
hand?” “A staff,” he answered. Then
Yahweh told him, “Throw it on the ground.” Moses did
so, “and it became a serpent;
and Moses fled from it.”
What Yahweh had Moses to do so as to cause
belief, He fulfilled in the church and on the earth. On
the fourth day, Yahweh sent His Son, the Rod of God, to this earth. But He was too early (Matthew 8:29), and Yahweh thereby
began the sign that causes belief. Yahshua went
back to heaven, and His office was cast down to the earth and became the
serpent. Even as the rod was thrown down to the ground
and became a serpent in Exodus 14, so Satan, the serpent of old (in the
Garden), was thrown down to the earth in Revelation 12.
These both speak of the same fulfillment.
Thus, the moon that rules the night that
was created on the fourth day with the Sun who rules the day, took his place
to rule the darkness that has come for 2,000 years. Regarding
this period, Revelation 12:12 goes on to say, “Woe to the earth and the sea, because the
devil has come down to you, having great wrath, knowing that he has only a short time”—two days.
So we see that without question the Light
of the world was created on this earth not only on the first day with creation,
but on the fourth day as well. Laying this out relative
to the creation pattern, we see the following, with Yahshua’s comings marked
in purple. Again, you will notice the fulfillment
of the 1–2–3, 1–2–3 waltz triple-time pattern.
1, 2, 3, 4,
5, 6
Continue to page 3 of The Waltz of Life for THE TABERNACLES PATTERN